Odnosi s javnošću kao usmeravanje komunikacija sa grupama i zajednicama
Public relations as direction of communication with groups and communities
Author
Labudović, BorisMentor
Radojković, MiroljubCommittee members
Stojković, BranimirAtlagić, Siniša

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Show full item recordAbstract
Cilj istraživanja je da ponudi koncept evropske makrokomunikološke
teorije o odnosima s javnošću, inspirisane komunikološkim aspektima opšte
teorije društvenih sistema Niklasa Lumana, i to kao potencijalni kontradiskurs
dominantnoj PR paradigmi Džejmsa Gruniga. Perspektivi mikro-nivoa
organizacije i menadžmenta (četiri modela PR, teorija posebnog doprinosa,
situaciona teorija javnosti) suprotstavićemo rakurs makro-nivoa,
komunikološke i sociološke provenijencije.
Niklasa Lumana već smo analizirali i predstavili kao komunikologa
(Labudović, 2009). U ovom istraživanju smo pojedine njegove teze i zaključke
izveli na opšti princip komunikologije, pa ih potom, adaptirane, teorijski
primenili u nacrtu teorije. Druge smo odbacili kao sporne ili neprimenljive u
komunikologiji. Operativno-konstrukcionistička i funkcionalno-strukturalna
Lumanova teorija, kao prevashodno sociološka, nije u potpunosti zadovoljila
naše komunikološke kriterijume. Tamo gde nam (kritikovani, izmenjeni i
...dopunjeni) Luman nije poslužio kao adekvatan ili sasvim precizan izvor, obratili
smo se opservatoru njegove naučne slepe tačke – Jirgenu Habermasu. Uveli
smo u teoriju i Fišerovu narativnu paradigmu, koja dokazuje to da skladnost
priče i njena verodostojnost nisu uvek racionalno utemeljene. Taj stav potkrepili
smo poslednjim dokazima neuronauke (Gazaniga, Mlodinov), koji ne ostavljaju
mnogo manevarskog prostora prosvetiteljskim apoteozama racionalnom umu.
Selektovali smo formu distinkcije za promatranje modernog
komunikacionog društva: ekskluzivno/inkluzivno komuniciranje. Tom razlikom
dospeli smo do globalnih komunikacionih celina koje čine društvo (ekskluzivni
komunikacioni domeni i inkluzivna komunikaciona mreža) i time formatirali
komunikološku makro-sliku društva. Interpretirali smo Lumanov pristup
evoluciji društva u komunikološkom ključu, uvodeći formu distinkcije
stvarnost/operativna stvarnost, i time došli do semantike sutra-društva kao
pomoćnog epistemološkog alata. Analizom ekskluzivnih komunikacionih
domena i inkluzivne, narativne logike mreže, opisali smo karakteristike
modernog društva. Iz te makro-slike izveli smo metod (pregovaranje i
usaglašavanje), funkciju (konverzija binarne logike domena u narativnu logiku
mreže i obrnuto) i efekat (sinhronizacija očekivanja, utisak pouzdanosti i
zasluživanje legitimiteta) odnosa s javnošću u savremenom društvu.
Organizacije jesu i sve više će biti ključni komunikatori društva, a mi smo ih
makrokomunikološki sagledali, opažajući socijalne funkcije koje Grunig nije
video iz mikro-perspektive.
Odnosi s javnošću, fenomenološki i sociokibernetski promatrano, po nama
su program usmeravanja komunikacija sa grupama i zajednicama, odnosno
konvertor binarnog koda Lumanovih sistema u narativnu logiku inkluzivne
mreže ljudskih interakcija (i obrnuto).
Analizirajući genealogiju dominantne paradigme (koju Holmstrom
posredno pojačava svojom „refleksivnom paradigmom“ i neadekvatnim
tumačenjem Lumanovog opusa), uočili smo to da postoji tačka diskontinuiteta i
prekida, koja se pojavljuje sedamdesetih godina prošlog veka: posle protesta i
pobune organizacija građanskog društva, broj PR agencija u kratkom roku se
ubrzano multiplikuje, a značaj profesije u velikom je porastu; rađa se strateška
oblast PR issue management; primećuje se i pojava ozbiljnijih naučnih
opservacija. Po nama, a za to smo izneli odgovarajuće argumente, tada nastaje
PR u pravom smislu te reči. Na više mesta u istraživanju obrazložili smo značaj
potrebe da se nauka semantikom i razlikama odvoji od terminologije struke i
veštine, jer u suprotnom neće doći do zadovoljavajućih iskaza i hipoteza.
Ukazivali smo i na činjenicu da je propaganda svojevremeno „zaogrnuta i
maskirana“ izrazom odnosi s javnošću (novim brendom starog metoda), da bi
posle pola veka i realno izrodila novi metod javnog komuniciranja –
konverzaciju s grupama i zajednicama.
Analizirali smo definiciju komuniciranja i ustanovili da se, tokom
konverzacije, nad razumevanjem i pripisivanjem smisla kod ega ne može
garantovati uspostavljanje nadzora i kontrole, te da je reč management u tom
smislu neadekvatna (što i Vemajer dokazuje). Primetili smo to da razumevanje
nije efekat odnosa s javnošću, jer razumeti ne znači usaglasiti se. Odbacili smo
neadekvatni izraz harmonija i uveli temporalizovani oblik: sinhronizacija
očekivanja. Kao konvertor binarnog koda domena u narativnu logiku mreže (i
obrnuto), PR ima suštinski važnu funkciju temporalnog usklađivanja obećanja,
predviđanja i najava domena sa očekivanjima mreže.
Ako danas živimo u društvu koje je neprestano izloženo propagandi, a
nijedna agencija za „upravljanje komuniciranjem“ ne izjašnjava se kao agencija
za propagandu, onda je suštinski važno da komunikologija formira jasnu
distinkciju između propagande i odnosa s javnošću. Propagiranje je legitimni
metod komuniciranja. Komunikacija je izrasla pre iz kompetitivnih, nego iz
kooperativnih razloga: po pravilu bi trebalo češće da očekujemo manipulaciju
nego preciznu informaciju. Proučavanje PR danas je uglavnom ili apologetskozastupničko
ili normativno-kritičko, upravo zbog činjenice da se ne pravi razlika
između propagande i odnosa s javnošću. Danas je malo javnih komevenata koji
suštinski predstavljaju PR, ali baš zato te komunikacione činove valja izdvojiti i
posebno proučavati: svaka konverzacija i svako usaglašavanje u društvu
dragoceno je. Pri tome ne bi trebalo da nam smeta prisustvo tehnika persuazije
u naraciji odnosa s javnošću, jer je persuazija legitimna i verovatno najstarija
funkcija komunikacije. Bez tih tehnika se retko komunicira i koristiće je obe
strane u pregovorima, kad god to mogu.
U istraživanju smo koristili istorijsku metodu istražujući strukturiranje
znanja o odnosima s javnošću u tačno lociranom i ograničenom istorijskom
razdoblju (rekonstruisali smo uslove nastanka dominantnog diskursa o PR),
genealoški ukazujući na diskontiuitet, kao i na to da je vladajuća paradigma
čvrsto vezana za sistem moći. Analizirajući potencijalne izvore evropske PR
paradigme, služili smo se komparativno-teorijskom i deskriptivno-analitičkom
metodom. U pokušaju da ponudimo koncept makrokomunikološke teorije,
rukovodili smo se pre svega diskurzivno-analitičkom strategijom Niklasa
Lumana, zasnovanoj na tome da opservacije posmatra kao operacije koje ne
upućuju na svesne subjekte nego na razlike. Zato u našem nacrtu teorije nema
mnogo mesta za klasičnu ontologiju i epistemologiju tradicionalnog,
pozitivističkog tipa. U skladu sa zakonima forme Spenser Brauna, nema objekta
kojeg valja saznati: promatraju se – promatranja. Ako je informacija razlika koja
stvara razliku, onda je svet sazdan na distinkcijama i indikacijama.
Metodom studije slučaja, na primeru primene elemenata jedne izborne
kampanje, razdvojili smo i raščlanili oba metoda komuniciranja, kao i programa
usmeravanja komunikacija između organizacije ekskluzivnog domena politike i
grupa i zajednica u biračkom telu. Uvideli smo da su u sferi političkog domena i
propaganda i odnosi s javnošću neophodni za uspešno usmeravanje
komunikacija i dobar izborni rezultat.
The aim of the research has been to juxtapose the PR paradigm of James
Grunig (Four models of PR, the Excellence theory and the Situational theory),
from the micro-level perspective of organization, with the framework of macrocommunication
theory of public relations, first and foremost inspired by the
communicative aspects of the general theory of social systems of Niklas
Luhmann.
Luhmann has already been presented as a communicologist (Labudovic,
2009). In this study we have concluded some of his theses on the grounds of
general communication study, and then, adapted, we theoretically applied in the
framework theory. The other theses we have dismissed, as debatable or nonapplicable
in communication studies. Operative constructivism and
functionally-structural Luhmann’s theory, as a primarily sociological one, has
not completely met our communicative criteria. Where (reviewed, changed and
supplemented) Luhmann did not serve as a model of an adequate or absolutely
precise ...source, we turned to the observer of his scientific blind spot – Jürgen
Habermas. We have introduced the Fisher’s Narrative paradigm into the theory,
which proves that the coherence of the story and its fidelity are not always
rationally founded. This position has been supported by the latest confirmation
of neuroscience (Gazzaniga, Mlodinow), who do not leave much maneuvering
space of enlightening apotheosis to the rational mind.
We have selected the observation distinction form for a modern
communicational society: exclusive/inclusive communication. This difference
has brought us the distinction of global communicational units that society is
made of (exclusive communicative domains and inclusive communicative
network) and as such we formed a communication macro-image of the society.
We interpreted the Luhmann’s approach to society evolution in the
communication studies key, introducing the distinction form of reality/
operative reality, and thus reached the semantics of tomorrow-society as a
supplementary epistemological tool. By analyzing the exclusive communicative
domains and inclusive, narrative logic of network, we have described the
characteristics of a modern society. We derived a method (negotiation and
adjustment) from this macro-image, a function (conversion of the binary logic
of a domain into a narrative logic of network and vice versa) and effect
(synchronization of expectations, impression of reliability, and deserving
legitimacy) of public relations in a modern society. Organizations have been and
have more and more become key communicators of the society, and we have
macro-communicatively envisaged, and observed the social functions that
Gruning did not manage to see from his micro-perspective.
Public relations, phenomenologically and socio-cybernetically observed, in
our opinion represent the program of communication direction with groups and
communities, i.e. the converter of the binary code of Luhmann’s systems into a
narrative logic of human interaction.
Having analyzed the genealogy of the dominant paradigm (that
Holmström indirectly intensifies with her “reflexive paradigm“ and the
inadequate interpretation of Luhmann’s work), we have noticed that there is a
point of discontinuity and interruption, which appeared in the 70’s of the
previous century: after the protests and the rebellion of the organizations of civil
society, the number of PR agencies had multiplied rapidly in a very short time,
and the significance of the profession had gained enormously; a PR strategic
area had appeared – issue management; serious scientific observations had also
been noticed. In our opinion, and we have shown adequate arguments, that PR
then appears in the true sense of the word. In several places in this study we
explained the importance of the need that the science separates from the
terminology of profession and practice semantically and differentially, because
otherwise the satisfactory statements or hypotheses will not be produced. We
have emphasized the fact that propaganda formerly “wrapped and masked“ with
the notion of public relations (as the new brand of the old method), and after
half a century it really estranged into a new method – conversation with groups
and communities.
We have analyzed the definition of communication and we have found out
that, during conversation, it is impossible to guarantee supervision and control
over the understanding and attribute the sense of ego, therefore the word
management in its sense of the word is inadequate (Wehmeier also proved
that). We have noticed that understanding is not an effect of public relations,
because understanding does not mean coordination. We have rejected the
expression „harmony“ and introduced the temporalized form: synchronization
of expectations. As a converter of the binary domain code into the narrative
logic of the network (and vice versa), PR has a crucially important function of a
temporary synchronization of promises, foresight and envisage of the domains
with the network expectations.
If we live in a society which is constantly liable to propaganda, and none of
the „communication management“ agencies declares itself as a propaganda
agency, then it is of crucial importance that communication study establishes a
clear distinction between propaganda and public relations.
Propagating is a legitimate method of communication. Communication
has germinated rather from competitive than from cooperative reasons: as a
rule, we should expect manipulation rather than precise information. The study
of PR today is mainly either apologetic-advocating or normative-critical,
precisely due to the fact that we do not differentiate between propaganda and
public relations. Today there are few commevents that essentially represent PR,
but that is exactly the reason why these commevents should be isolated and
separately studied: each conversation and each synchronization is valuable in a
society. While we are at it, we should not be bothered by the presence of
persuasion in the narrative of public relations, because persuasion is legitimate
and probably the oldest function of communication. Rarely does
communication happen without it and both parties will employ it when
negotiating, whenever they can.
We used the historical method in this study by investigating the
structuring of knowledge about public relations within the exactly located and
limited historic period (we reconstructed the conditions for the origin of
dominant discourse about PR), genealogically stressing the discontinuity, as
well as the fact that the dominant paradigm is tightly connected to the system of
power. Analyzing the potential sources of European PR paradigm, we have
employed comparative-theoretical and descriptive-analytical methods. Trying to
offer a framework of macro-communicative theory, it guided us towards a
discursive-analytical strategy of Niklas Nuhmann, based on the fact that
observation sees it as operations that do not indicate conscious subjects but the
differences. Thus the theory framework lacks the classic ontology and
epistemology of a traditional, positivistic type. In accordance with the laws of
form of Spencer Brown, there is no object that is worth knowing: observation is
being observed. If the information is the difference that makes the difference,
then the world is built on distinctions and indications. Through the method of
case study, an example of application of elements of one election campaign, we
separated and decomposed both methods of communication direction between
the organization of exclusive domain of politics and the groups and
communities within the electorate. We have realized that in the sphere of
domain of politics, propaganda and public relations are both necessary for
successful communication orientation and good election result.