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Research of ideological origin of "Baopuzi Neipian" ; Исследование идеологического происхождения "Бапузи Нейпиан"

dc.contributor.advisorPušić, Radosav
dc.contributor.otherPušić, Radosav
dc.contributor.otherVukomanović, Milan
dc.contributor.otherMarković, Ljiljana
dc.creatorLi, Sja Hong
dc.date.accessioned2017-12-20T13:08:21Z
dc.date.available2017-12-20T13:08:21Z
dc.date.available2020-07-03T10:10:36Z
dc.date.issued2017-11-06
dc.identifier.urihttp://nardus.mpn.gov.rs/handle/123456789/9033
dc.identifier.urihttp://eteze.bg.ac.rs/application/showtheses?thesesId=5495
dc.identifier.urihttps://fedorabg.bg.ac.rs/fedora/get/o:16887/bdef:Content/download
dc.identifier.urihttp://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=49627407
dc.description.abstractGe Hungova Unutrašnja poglavlja Baopucija iz perioda dinastije Istočni Đin, predstavljaju sintezu učenja religijskog daoizma iz prethodnih perioda i delo od epohalnog značaja u istoriji ovog religijskog pravca. Iako, posmatrano iz ugla istorijskog razvoja, verovanje u besmrtnost koje čini okosnicu religijskog daoizma, svoje korene ima u daoističkoj filosofiji perioda pre dinastije Ćin, do sistematskog uobličavanja i usavršavanja ove teorije došlo je tek u delu Unitrašnja poglavlja Baopucija. Drugim rečima, tek je sa Ge Hungovim Unutrašnjim poglavljima Baopucija, religijski daoizam dobio formu religijskog i teološkog učenja u strogom smislu te reči, postavši tako prava religija i način života kojeg su prihvatili različiti društveni slojevi. Upravo u tome leži epohalnost ovog dela. Osim toga, posmatrano iz ugla razvoja metodologije praktikovanja doktrine, jedna od glavnih razlika kineskog religijskog daoizma u odnosu na zapadne religije leži u sistemu verovanja u besmrtnost, koje se može dostići posredstvom konkretnih postupaka, poznatih pod nazivom fangšu. U ranoj fazi religijskog daoizma, fangšu je bio zasnovan na magiji i praznoverju iz daleke prošlosti, ne bi li ga u periodu od dinastija Ćin i Han nadalje, fangšiji (alhemičari) reformisali i razvili u heterogeni sistem koji je obuhvatao bajalice, talismane, amajlije, vežbe ćija, spravljanje eliksira besmrtnosti, tehnike središta sobe i druge metode. Tek sa pojavom Ge Hungovih Unitrašnjih poglavlja Baopucija, apsorbovan je široki spektar tehnika praktikovanja doktrine različitih škola, oformljena posebna metodologija u kojoj je centralno mesto zauzimalo konzumiranje eliksira besmrtnosti, a različiti načini očuvanja vitalnosti primenjivali se kao dopunski metodi. Osim toga, sistematizovane su raznorazne metode koje su do tada praktikovane, uspostavljena hijerarhija među njima i odbačeni elementi praznoverja i magije. Na taj način stvorena je osnova za razvoj dve najvažnije škole religijskog daoizma kasnijeg perioda - Škole fulu (talismana) (符箓派) i Škole danding (eliksira besmrtnosti) (丹鼎派). Zato se i kaže da Unutrašnja poglavlja Baopucija predstavljaju sintezu svih dotadašnjih učenja...sr
dc.description.abstractBaopuzi Neipian which was written by Ge Hong in the Eastern Jin Dynasty (317-420) has an epochal significance and is a comprehensive expression of Daoist thought in the historical development of Chinese Daoism. First of all, from the perspective of the early development of Daoism, belief in immortality, as its core, originated from the Daoists in the pre-Qin period, but it was only in the Baopuzi Neipian that its system was established and its theory improved. That is to say, only after Ge Hong completed his Baopuzi Neipian the Daoistic belief in immortality obtained its own religious and theological form in the strict sense of the word, and became a true belief and mode of existence which could be recognized and accepted by all walks of life. This is where epochal significance of Baopuzi Neipian lies. Second, from the perspective of the development of the Chinese Daoists’ methods of cultivation, one of the important characteristics in which native Chinese Daoism differed from western religions lies in that Daoism had a set of detailed exercisable methods based on the belief in immortality. This set of methods was called “alchemy”. The early Daoistic alchemy originated in ancient witchcraft and superstition, but was reformed and developed by the alchemists and necromancers from Qin and Han dynasties, thus becoming a heterogeneous mix containing incantation, ofuda, breath-training, alchemy, sex therapy and other contents. Until Baopuzi Neipian was written, the previous practicing methods were absorbed and a set of methods pertaining to the cultivation of immortality created in which priority was given to immortality elixirs and pills, while other techiques served as complementary. In this way, the previous complex and inaccurate alchemies of Daoism were sorted out and arranged; the primary and secondary methods established, and witchcraft and superstition were eradicated. Therefore, it laid solid foundation for the formation of two important branches of Daoism in later ages---Ofuda school and Cinnabar school. That is why Baopuzi Neipian is a comprehensive expression of Daoism...en
dc.formatapplication/pdf
dc.languagesr
dc.publisherУниверзитет у Београду, Филолошки факултетsr
dc.rightsopenAccessen
dc.sourceУниверзитет у Београдуsr
dc.subjectreligijski daoizam stavovi o besmrtnosti vera u besmrtnost praktikovanje okultnih veština fangšu religijskog daoizma kombinacija žuizma i daoizma književne karakteristikesr
dc.subjectDaoismen
dc.subjectideas on immortallity belief in immortality Daoist alchemy fusion of Confucianism and Daoism literary featuresen
dc.titleИсходиште идеја изложених у делу "Унутрашња поглавља Баопуција"sr
dc.title.alternativeResearch of ideological origin of "Baopuzi Neipian" ; Исследование идеологического происхождения "Бапузи Нейпиан"en
dc.typedoctoralThesis
dc.rights.licenseBY-NC-ND
dcterms.abstractПушић, Радосав; Пушић, Радосав; Вукомановић, Милан; Марковић, Љиљана; Ли, Сја Хонг; Ishodište ideja izloženih u delu "Unutrašnja poglavlja Baopucija";
dc.identifier.fulltexthttp://nardus.mpn.gov.rs/bitstream/id/28890/Disertacija.pdf
dc.identifier.fulltexthttp://nardus.mpn.gov.rs/bitstream/id/28891/IzvestajKomisije15408.pdf


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